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Tuesday, October 9, 2007

How is my worship?

Worship, a definition:

Engage ourselves with, dwell upon, express the greatness, beauty, goodness of God through thoughts, words, rituals, symbols - alone as well as in union with God’s people. To see God as worthy, ascribe great worth to him.

The good we adore enters our minds and hearts. Worship is opened by study of God’s word. It is most profitable when centered upon Jesus Christ
  • Practice defining worship in your own words, everybody gets a chance
Object of Worship is GOD


Psalm 29:10 The Lord had his seat as king when the waters came on the earth; the Lord is seated as king for ever.

Psalm 103:19 The Lord has made the heavens his throne; from there he rules over everything.

Jeremiah 10:10 But the LORD is the only God. He is the living God and eternal king. The earth trembles when he is angry. The nations can't endure his fury.

Revelation 4:11 “You are worthy, O Lord our God, to receive glory and honor and power. For you created all things, and they exist because you created what you pleased.”
  • Use above references to explain why God is to be worshiped
Leader into Worship: Jesus

Jesus taught us the “disciples’ prayer” (Matthew 6:9): Dear Father always near us, may your name be treasured and loved, may your rule be completed in us - may your will be done here on earth in just the way it is done in heaven…

Luke 10:22 All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him

Jesus teaches us that “God is spirit, and his worshipers must worship in spirit and in truth.“ (John 4:24)

Revelation 5:13 “Blessing and honor and glory and power belong to the one sitting on the throne and to the Lamb forever and ever.”
  • Explain how Jesus is the essential leader into worship
  • What does it mean to worship God in the right spirit? (reverence, attentiveness, …)

What need does worship address?

Need to grow stronger, to be more as God is. Need to more perceive and experience God. Need some immediate and dramatic change in my life (Isaiah 6:1-3)

Worship raises “holy expectancy”: We open ourselves be invaded by the "Shekinah" of God (radiance of God dwelling in the midst of his people)

Direct divine encounter is not essential to true worship: worship is our part.

  • By heeding the command of worship, what need do I address in my own life? What area in my life needs dramatic change? Explain in your own words. Give a concrete example.

Old Testament Examples of Worship as God’s Command


Then God said to Jacob, “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau.”

Deuteronomy 12:5-7: Rather, you must seek the Lord your God at the place of worship he himself will choose from among all the tribes—the place where his name will be honored. 6 There you will bring your burnt offerings, your sacrifices, your tithes, your sacred offerings, your offerings to fulfill a vow, your voluntary offerings, and your offerings of the firstborn animals of your herds and flocks. 7 There you and your families will feast in the presence of the Lord your God, and you will rejoice in all you have accomplished because the Lord your God has blessed you.

Daniel 6:10-11 But when Daniel learned that the law had been signed, he went home and knelt down as usual in his upstairs room, with its windows open toward Jerusalem. He prayed three times a day, just as he had always done, giving thanks to his God. 11 Then the officials went together to Daniel’s house and found him praying and asking for God’s help.

  • Review with the references above how worship is a command of God, even if it might seem dangerous to follow
  • Are there ways that others can determine that you are a Worshiper of the Living God?
  • What obstacles do you encounter to living in worship to God? What could be an adequate response to the obstacles on your part?
  • What “altars” did God call you to build? For example, He may call you to recognize: his love for you in the midst of trial and rejection ... his power to deal with your physical needs ... his light that revealed when others treated you unfairly ... that God has made you a member of the Body of Christ …
Raising the Expectancy for God’s Action


Living through the week as heir of the kingdom: Learn to live with perpetual openness to Jesus as my present teacher, listening to God speaking through his word (Jesus Prayer, Lectio Divina)
Expectancy: Come 10min early to Sunday worship to “prepare”: especially pray for anyone attending this morning, anyone who is leading

Expectancy: Arrange Saturday night in preparation for Sunday morning worship (choice of “entertainment”, go to bed early)

  • How would you describe your expectancy level that God might intervene here and now in powerful, miraculous, wonderful, … ways
  • Where do you feel your conduct is not conducive to a high expectancy of God’s actions?
  • Which practical steps do you feel compelled to undertake to raise your expectancy that God would make a difference here and now?

Sunday, September 23, 2007

Jesus Prayer (Prayer of the Heart)

For an all-day long immersion in the presence of God try the "Prayer of the Heart", also known as the "Jesus Prayer" that has been a mainstay in the Orthodox church since at least the 6th century. In it's classical form it goes "Lord Jesus Christ, Son of God, have mercy on me, a sinner", that's all. You pray it as you breath in and out during the day, it becomes your breathing.

A useful website - among a large variety - with an introduction into this prayer form can be found here: http://www.svots.edu/Faculty/Albert-Rossi/Articles/Saying-the-Jesus-Prayer.html. In the business of the day, especially if you are doing repetitive tasks, this can be a powerful tool to keep yourself as close to Jesus as you can manage.

Just remember that there is nothing magic about using any of the prayer forms we are discussing. As little or as much as there is anything magic about organizing your day around a loved person here on earth and seeing how love starts to grow and real actions flow forth from there. Love is inventive. There are no sure-shot recipies. Be experimental, try other approaches if something doesn't work for you. But try something!

5 Minute Prayer

The bear-bones minimum, a commitment to God whom we love with all our hearts and mind and strength ...: We will spend at least five minutes in conversation with Him everyday. No exceptions. We will plan our day around these five minutes, not the other way around. One way to fill this short time is as followes: 1st minute say "I am sorry" because yes, I have not been living up to his expectations, 2nd minute say "I surrender" (not my will but your will be done"), 3rd-5th minute say "Hold me" and remain silent. Finish the time with the Lords prayer. (This suggestion is inspired by Father Larry Richards)

Sunday, September 16, 2007

The Disciples Prayer

This is a version that Dallas Willard suggests (see the literature link). Try to find how it puts the classic version of Matthew 6:9-13 into todays language. Let it inspire you to translate it better into your own life situation:

"Dear Father always near us
may your name be treasured and loved,
may your rule be completed in us -
may your will be done here on earth
in just the way it is done in heaven.
Give us today the things we we need today,
and forgive us our sins and impositions on you
as we are forgiving all who in any way offend us.
Please don't put us through trials,
But deliver us from everything bad.
Because you are the one in charge,
and you have all the power,
and the glory too is all yours - forever -
which is just the way we want it."

Friday, September 14, 2007

Spiritual Practices Toolbox

The following is a summary of “Spirit of the Disciplines”, Chapter 9, by Dallas Willard. These are exercises to bring us into more effective cooperation with Christ and his Kingdom. Which disciplines we are to choose for our strategy for spiritual growth is largely determined by our established tendencies to sin. It is our hardnosed response to these sins, supported by infinite grace, that holds the hope for our spiritual growth.
We engage in disciplines conscientiously, creatively, adaptively per our individual needs, time, and place. There is no one-size-fits-all, but a prayerful and experimental approach in choosing our own diet of exercises. There are many spiritual disciplines, the more important ones are listed below.
The exercises are organized into two groups: disciplines of abstinence (Solitude, Silence, Fasting, Frugality, Chastity, Secrecy, Sacrifice, Watching) and disciplines of engagement (Study, Worship, Celebration, Service, Prayer, Fellowship, Confession, Submission).
Abstinence and engagement is like outbreathing and inbreathing of our spiritual lives. Purpose is to counteract tendencies to sins of commission and omission. Life derives its power from action, from engagement. Abstinence makes way for engagement.

Disciplines of Abstinence

Definition: Abstain to some degree and for some time from the satisfaction of what we generally regard as normal and legitimate desires. Purpose: To weaken the power of life involvements that press against our involvement with the Kingdom of God.

Need: Do I need to be freed from being locked into patterns of feeling, thought, and action that are geared to a world set against God? This is often the normal course of our day-to-day interactions.
Solitude: Definition: Purposefully abstain from interaction with other human beings, closing ourselves away. Remarks: This is development of real individualism. The desert as a place of strength, Matthew 4:1-11. Nothing but solitude can allow the development of a freedom from the ingrained behaviors that hinder our integration into God’s order.

Need: Do I need some life-transforming concentration upon God? Do I need more strength to do what God wants me to do, to control what I say when I say it, that my tongue does not go off automatically? Do I need to learn to pay less attention to what people are trying to tell me, and more to what they tell me without trying? Do I need to learn to worry only about what God thinks of me? Do I need more inner confidence, become less judgmental, celebrate my own life, worry less about my future, really enjoy God?
Silence: Definition: Close off our souls from sounds (noise, music, words), also not speaking (see James 1:26. 3:2). Remarks: Silence and true listening are often the strongest testimonies of our faith (as opposed to “witnessing”). Watch out when you use words mainly to adjust your appearance or elicit approval from people. If you can’t find a silent spot, try getting up in the middle of the night to find a rich silence for prayer and study without imposing on others. Only silence allows life-transforming concentration upon God, Matthew 12:19. Silence is a way to make solitude a reality.

Need: Do I need to confirm my dependence on God? Do I need to find in Him a source of sustenance beyond food? Do I need to learn by experience that God’s word to me is a life sustenance, Matthew 4:4, John 4:32.34. Do I need to learn that fasting onto our Lord is feasting on him and on doing his will, Matthew 6:6-18, Luke 12:33, Phil 3:19, Romans 16:18. Do I need to practice self denial … that is required of everyone who would follows Christ, Matt 6:24? Do I need to learn how to suffer happily?
Fasting: Definition: Abstain in some significant way from food and possibly from drink as well. Remarks: Fasting easily consumes all our attention. Must practice it well enough and often enough to become experienced in it and use it effectively as part of our direct service to God as in special times of prayer. Examples are desert fathers (bread and water), Daniel (vegetables and water, Dan 1:12, 10:3), Jesus (no food at all, Matt 4).

Need: Do I need to be freed us from concern and involvement with a multitude of desires that would make it impossible for me to do justice, to love mercy, to walk humbly with god, Micah 6:8? Do I need to become more saintly by being freed from indifferent things.
Frugality: Definition: Abstain from using money or goods at our disposal in ways that merely gratify our desires or hunger for status, glamour, or luxury. Staying within the bounds of what general good judgment would designate as necessary for the kind of life to which God has led us. Remarks: Frivolous consumption corrupts the soul away from trust in, worship of, service to God, and injures our neighbor. Luxury in every form is economically bad.

Need: Do I need to learn to not be governed by sexual feelings and thoughts, 1Thess 4:4? Do I need to be confirmed being very close to people without sexual entanglements? Do I need to totally orient my my life towards a goal?
Chastity: Definition: Purposefully turn away from dwelling upon or engaging in the sexual dimension of our relationships to others. Remarks: We are sexual beings. In the full sexual union the person is known in his/her whole body and knows the other likewise, Gen 1:27, 1Cor 6:18. Chastity is not non-sexuality. Much suffering comes from improper abstinence. Aid to fasting and prayer, 1Cor 7:5.

Need: Do I need help to loose or tame the hunger for fame, justification, attention? Do I need to learn to love to be unknown without loss of peace, joy, purpose? Do I need stabilizing my walk of faith in purity and inward trust?
Secrecy: Definition: Abstain from causing our good deeds and qualities to be known. May even take steps to prevent them from being known. Remarks: If it is possible four our faith and works to be hidden, perhaps that only shows they are of a kind that should be hidden, Matt 5:14, Mark 7:24. We allow Him to decide when our deeds will be known. Example: In competitive situation pray that others will be more outstanding, more praised, more used of God than yourself; pull for them, rejoice for their success , Philippians 2:3.

Need: Do I need nourishment of my faith experience by the tokens of Gods care? Learn how unattached, sawn off limbs that we were sitting on, may find strange, unaccountable ways of not falling.
Sacrifice: Definition: Abstain from the possession or enjoyment of what is necessary for our living. Forsake the security of meeting our needs with what is in our hands. Remarks: Abraham sacrifices Isaac (Hebrews 11:19), poor widow (Luke 21:2-4)




Disciplines of Engagement

Definition: Activities undertaken to bring us into more effective cooperation with Christ and his Kingdom. Purpose: To immerse us ever more deeply into the Kingdom of God.


Need: Does my faith need to grow stronger, do I need to become more robust spiritually? Does the meaning of God’s word need to emerge more clearly in my life and form me more?
Study: Definition: Engage ourselves with the written and spoken word of God Remarks: This is the primary discipline of engagement. Read bible, study life of others to see the word of God at work, meditate (prayerfully and steadily focus upon what comes before you). Sit regularly under ministry of gifted teachers who enable our own fruitful study.

Need: Do I need to grow stronger, to be more as He is? Do I need to more perceive and experience God? Do I need some immediate and dramatic change in my life (Isaiah 6:1-3)?
Worship: Definition: Engage ourselves with, dwell upon, express the greatness, beauty, goodness of God through thoughts, words, rituals, symbols - alone as well as in union with God’s people. To see God as worthy, ascribe great worth to him. Remarks: The good we adore enters our minds and hearts. Worship is opened by study (above). Most profitable when centered upon Jesus Christ. Direct divine encounter is not essential to true worship: worship is our part. Revelation 4:11, 5:12-13.

Need: Does my life lack gratitude? Do I need to learn to fear God (Deut 14:23)? Do my deprivations and sorrows seem too big? Do I need to find holy delight, joy to do the will of God?
Celebration: Definition: Dwell upon the greatness of God as shown in his goodness to us(!); enjoy ourselves, our life, our world, in conjunction with our faith. We concentrate on our life and world as God’s work and gift to us(!). Remarks: Celebration is enabled by study and it is the completion of worship. Come together with others who know God, to eat and drink, to sing and dance, and relate stories of God’s action for our life and our people. This world is radically unsuited to the heart of the human person. A healthy faith before God cannot be built and maintained without heartfelt celebration of his greatness and goodness to us in the midst of our suffering and terror, Eccl 3:4. Example: Established feast days in Roman Catholic and Orthodox communions.

Need: Am I trapped in arrogance, possessiveness, envy, resentment, or covetousness? Do I need some help to enjoy my position and work because of its exalted meaning before God?
Service: Definition: Engage our goods and strength in the active promotion of the good of others and the causes of God in our world. Remarks: Strive to meet all persons who cross your path with openness to service for them with ease and confidence. Can be applied by anyone, from lowest to highest position, but most difficult for leaders fulfilling socially important roles. High road to freedom, not as man pleasers but fearing the Lord, Col 3:22-24.

Need: Am I lacking God’s presence in all the little actions I perform during the day? Do I need to bathe my whole life in the presence of God? Do I need more spiritual richness?
Prayer: Definition: Conversing, communicating with God, aloud or within our thoughts. Remarks: Nothing is more relevant to social conditions than the transformation of persons that comes from prayer at its best in the life of the disciples of Christ. Example: Prayer of the heart (Orthodox Church). Prayer almost always involves other spiritual disciplines or activities.

Need: Do I need to leverage the diverse gifts or graces of the spirit that are distributed among the separate members of the body of Christ (1Cor 12:7-11)?
Fellowship: Definition: Engage in common activities of worship, study, prayer, celebration, service with other disciples. Remarks: Members of the body must be in contact if they are to sustain and be sustained by each other. Personalities united can contain more of God and sustain the force of his greater presence much better than scattered individuals.

Need: Am I lacking a sense of being loved, and of humility before my brothers and sisters? Am I in need of psychological and physical well being? Am I challenged to avoid sin? Do I need to lay down my burden of hiding, pretending? Do I need to be engaged in more profound depths of my soul?
Confession: Definition: Let trusted others know our deepest weaknesses and failures. Remarks: One of the most powerful of the disciplines, may be easily abused, requires experience, maturity on both ends. Makes deep fellowship possible. James 5:16, Proverbs 28:13,

Need: Do I need help to do the things I would like to do and refrain from the things I don’t want to do?
Submission: Definition: Engage the experience of those in our fellowship who are qualified to direct our efforts in growth and who then add the weight of their wise authority on the side of our willing spirit. Remarks: Qualification of director is depth of experience and Christlikeness – elder in The Way, who submits to servanthood (not drivership). See Hebrews 13:7, 1Peter 5:2-3, Hebrews 5:5, Eph 5:21, Phil 2:3. Trap is building iron hierarchy, crushing unwilling souls as in human kingdoms.

Sunday, September 9, 2007

Literature

Books recommended for reading:

Dallas Willard 1) "The Spirit of the Disciplines" and 2) "The Divine Conspiracy". I got both at Amazon. You can find out more about Dallas Willard here. Following is a short snippet from that website: "DALLAS WILLARD is a Professor in the School of Philosophy at the University of Southern California in Los Angeles. He has taught at USC since 1965, where he was Director of the School of Philosophy from 1982-1985. He has also taught at the University of Wisconsin (Madison, 1960-1965), and has held visiting appointments at UCLA (1969) and the University of Colorado (1984). "

Obviously Willard is a bright guy. But most convincing to me is that he recovers significance of the everyday Christian life straight from a fresh perspective on the Sermon on the Mount (see reference 2) and from an application of centuries old wisdom of those apprentices of the great master that went before us (see reference 1).

Another helpful book is Richard Fosters "Celebration of Discipline". Foster is also the director of the Renovaré website with a lot more resources for spiritual formation.

There is much more available on the topic of spiritual formation.

Golden Triangle of Spiritual Growth



Key People

Matthew 16:19
"I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven."

Matthew 18:18
"Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.


Centered in the Mind of Christ

Philippians 2:12-15
12 So then, my beloved, obedient as you have always been, not only when I am present but all the more now when I am absent, work out your salvation with fear and trembling. 13 For God is the one who, for his good purpose, works in you both to desire and to work.14 Do everything without grumbling or questioning,15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation, among whom you shine like lights in the world,

Romans 13:14
14 But put on the Lord Jesus Christ, and make no provision for the desires of the flesh.


The Action of the Holy Spirit

John 3:5
Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.

Romans 8:10-13
10 But if Christ is in you, although the body is dead because of sin, the spirit is alive because of righteousness.11 If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit that dwells in you.12 Consequently, brothers, we are not debtors to the flesh, to live according to the flesh.13 For if you live according to the flesh, you will die, but if by the spirit you put to death the deeds of the body, you will live.

Galatians 5:22-26
22 In contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,23 gentleness, self-control. Against such there is no law.24 Now those who belong to Christ (Jesus) have crucified their flesh with its passions and desires.25 If we live in the Spirit, let us also follow the Spirit.26 Let us not be conceited, provoking one another, envious of one another.


Ordinary Events of Life

James 1:2-4
2 Consider it all joy, my brothers, when you encounter various trials, 2 3 for you know that the testing 3 of your faith produces perseverance.4 And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing.

Romans 5:1-5
1 Therefore, since we have been justified by faith, we have peace 2 with God through our Lord Jesus Christ,2 through whom we have gained access (by faith) to this grace in which we stand, and we boast in hope of the glory of God.3 Not only that, but we even boast of our afflictions, knowing that affliction produces endurance,4 and endurance, proven character, and proven character, hope,5 and hope does not disappoint, because the love of God has been poured out into our hearts through the holy Spirit that has been given to us.


Planned Discipline to Put on a New Heart

Colossians 3:12-17
12 Put on then, as God's chosen ones, holy and beloved, heartfelt compassion, kindness, humility, gentleness, and patience,13 bearing with one another and forgiving one another, if one has a grievance against another; as the Lord has forgiven you, so must you also do.14 And over all these put on love, that is, the bond of perfection.15 And let the peace of Christ control your hearts, the peace into which you were also called in one body. And be thankful.16 Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God.17 And whatever you do, in word or in deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

2 Peter 1:5-10
5 For this very reason, make every effort to supplement your faith with virtue, virtue with knowledge,6 knowledge with self-control, self-control with endurance, endurance with devotion,7 devotion with mutual affection, mutual affection with love.8 If these are yours and increase in abundance, they will keep you from being idle or unfruitful in the knowledge of our Lord Jesus Christ.9 Anyone who lacks them is blind and shortsighted, forgetful of the cleansing of his past sins.10 Therefore, brothers, be all the more eager to make your call and election firm, for, in doing so, you will never stumble.